Preparing the Soul for Union
Plotinus offers a profound insight when he states, "It cannot be willed. It can only be prepared for." This quote invites us to reflect on the nature of spiritual attainment and the limitations of human will. In a world that often emphasizes the power of intention and determination, Plotinus reminds us that certain states of being—particularly those related to the divine or the transcendent—cannot be forced into existence through sheer willpower. Instead, they require a process of preparation, a cultivation of the inner landscape that allows for a deeper union with the One.
This notion of preparation over will is crucial for anyone on a spiritual path. It suggests that the journey toward enlightenment or union with the divine is not a matter of exerting control or demanding results. Rather, it is about creating the right conditions within ourselves—through contemplation, self-examination, and the nurturing of virtues—that enable a genuine connection with the higher realms of existence. This distinction is vital, as it shifts the focus from an external pursuit of goals to an internal readiness to receive what is already present but obscured by our own limitations.
The image / the metaphor
At first glance, Plotinus's words evoke a sense of surrender. The phrase "It cannot be willed" suggests an inherent limitation in human agency, while "It can only be prepared for" implies a more organic process of growth and readiness. The imagery here is one of a garden; one cannot simply will a flower to bloom. Instead, one must prepare the soil, provide water, and ensure adequate sunlight. This metaphor resonates deeply with the spiritual journey, where the soul must be nurtured and tended to, allowing the divine essence to unfold naturally.
In the speaker's tradition
Plotinus, as a central figure in Neoplatonism, articulates a vision of reality that emphasizes the ascent of the soul toward the One, the ultimate source of all existence. This journey is not merely a matter of intellectual understanding but requires a profound transformation of the self. Concepts such as kenosis—the self-emptying of the soul—echo this sentiment, suggesting that true spiritual attainment involves a relinquishing of the ego and a preparation of the heart to receive divine grace. In this light, Plotinus's teaching resonates with the idea of dharma in Eastern traditions, where one must align oneself with the natural order of the universe to experience true fulfillment.
In the Enneads, Plotinus elaborates on the stages of this ascent, emphasizing the importance of inner purification and the cultivation of wisdom. The process of preparing oneself for union with the divine is akin to the Buddhist concept of sunyata, or emptiness, where one must let go of attachments and preconceived notions to experience the fullness of reality. This shared understanding across traditions highlights the universal nature of Plotinus's insight, reminding us that preparation is a fundamental aspect of any spiritual journey.
Living the teaching
Consider a modern scenario where this teaching might resonate: an individual embarking on a journey of self-discovery after a significant life change, such as a divorce or career shift. In their eagerness to find clarity and purpose, they may feel tempted to force a new identity or direction through sheer will. However, Plotinus's wisdom suggests that instead of rushing into decisions, they should take time to reflect, engage in practices that foster self-awareness, and allow their true self to emerge naturally. This preparation can lead to a more authentic and fulfilling path, rather than one dictated by external pressures or fleeting desires.
Another application of this teaching can be found in relationships, particularly during times of conflict. When faced with a disagreement, one might feel the urge to assert their viewpoint forcefully, believing that willpower will resolve the issue. Yet, embracing Plotinus's perspective encourages a different approach: preparing the ground for understanding by listening deeply, cultivating empathy, and allowing space for vulnerability. In this way, the relationship can evolve organically, fostering a deeper connection rather than a superficial resolution.
A reflection
As we contemplate Plotinus's assertion that "It cannot be willed. It can only be prepared for," we are invited to examine our own lives. In what areas are we exerting forceful will, and how might we shift our focus toward preparation and inner readiness? This question encourages us to explore the balance between effort and surrender, prompting a deeper inquiry into the nature of our spiritual journeys and the conditions we create for growth and transformation.
